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Sinhala Buddhist Monk Attack Hindu Temple in Colombo -As the area is under 24 hour surveillance of the military, the Police and the Army deliberately stayed away from the scene until maximum damage is done.The Police and Army are 99.9% Sinhala Buddhists.

Friday, 5 September 2008 - 11:07 AM SL Time


Sri Muthumari Amman Temple at grandpass Colombo was attacked by a Buddhist monk and a group of Sinhala thugs who came with him at 2.00am. The Police and the Sri Lankan Army attended the scene only after the damages were completed.

As the area is under 24 hour surveillance of the military the public believe that the Police and the Army deliberately stayed away from the scene until maximum damage is done. Most of the Police and Army are Buddhist and 99.9% are Sinhalese.

It has also come to light that the monk is a close friend of a leading government politician. Due to his link with the government politician not only the Police but even the Government Press is being informed by the government officers not to report about the incident on the press.

Up to now NONE of the leading Sri Lankan papers have reported the racist attack by the Buddhist monk on the Hindu Temple. `Buddhists` in South - encouraged by the government itself - invariably monger war which had Killed more than 80,000 Tamils (mostly Hindu`s).

The destruction of Hindu temples is only one aspect of the Sri Lanka`s cultural genocide. THERE ARE MANY OTHER METHODS:

such as arrest of Hindu priests, removing their sacred thread, beating them up, or humiliating them by keeping them incarcerated as Tiger suspects

firing shells on the devotees gathering at the temple on festival days so that no festival can be conducted

arresting and detaining devotees on their way to temples especially during festival seasons

desecrating the temples and prayer hall of Ramakrishna Mission by the police entering with their boots on

not appointing teachers who could teach Hinduism in the schools while at the same time appointing teachers of other denominations to teach religious studies other than Hinduism to Hindu students
appointing Sinhala Buddhist teachers in the places of Tamil Hindu teachers thus forcing students to follow their studies in Sinhala medium and to study Buddhism

indiscriminate bombing and strafing from naval gun boats
artillery shelling on the Deepavali Festival day and other festive days

`discovering` ruins of Buddhist temples in the Tamil homeland by Sinhala Buddhist Ministers and Buddhist archaeologists working for the Sri Lankan Government`s Archaeological Department
forcibly removing Tamil residents in their thousands to refugee camps and settling Sinhala Buddhists in their place offering armed protection and new amenities including new Buddhist temples and Buddhist monks

erecting Buddha statues in prominent places in the `Emil homeland creating Sinhala Buddhist settlements in the lands belonging to Hindu temples

converting Hindus as Buddhists by enticing them with the offer of economic advantages implementing permanent birth control methods among Hindus living in plantation areas destroying schools, libraries and community centres

killing experts in herbal medicine, art and culture, in particular folk drama and art.

Source(s)
http://www.puthinam.com/full.php?2b34OOS4b33U6D7e4d45Vo6ca0bc4AO24d3oImA3e0dg0MtPce03f1eW0cc3mcYAde

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Thivya
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LK Information  5 Sep 2008 04:08:56 GMT  Report for Abuse  
The destruction of temples is only one aspect of the Sri Lanka's cultural genocide of Tamils. There are many other methods,


such as arrest of Hindu priests, removing their sacred thread, beating them up, or humiliating them by keeping them incarcerated as Tiger suspects

firing shells on the devotees gathering at the temple on festival days so that no festival can be conducted
arresting and detaining devotees on their way to temples especially during festival seasons

desecrating the temples and prayer hall of Ramakrishna Mission by the police entering with their boots on

not appointing teachers who could teach Hinduism in the schools while at the same time appointing teachers of other denominations to teach religious studies other than Hinduism to Hindu students

appointing Sinhala Buddhist teachers in the places of Tamil Hindu teachers thus forcing students to follow their studies in Sinhala medium and to study Buddhism

indiscriminate bombing and strafing from naval gun boats
artillery shelling on the Deepavali Festival day and other festive days.

'discovering' ruins of Buddhist temples in the Tamil homeland by Sinhala Buddhist Ministers and Buddhist archaeologists working for the Sri Lankan Government's Archaeological Department

forcibly removing Tamil residents in their thousands to refugee camps and settling Sinhala Buddhists in their place offering armed protection and new amenities including new Buddhist temples and Buddhist monks
erecting Buddha statues in prominent places in the 'Tamil homeland creating Sinhala Buddhist settlements in the lands belonging to Hindu temples.

converting Hindus as Buddhists by enticing them with the offer of economic advantages implementing permanent birth control methods among Hindus living in plantation areas destroying schools, libraries and community centres
killing experts in herbal medicine, art and culture, in particular folk drama and art.


It has also come to light that the monk is a close friend of a leading government politician. Due to his link with the government politician not only the Police but even the Government Press is being informed by the government officers not to report about the incident on the press.



Edited By - Thivya - 5 Sep 2008 05:08:42 GMT
Thivya
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LK Information  5 Sep 2008 04:10:51 GMT  Report for Abuse  

THIRUKETHEESWARAM: in the Mannar district and Thirukkoneswaram in the Trincomalee district once attracted devotees from India. Saints Thirugnanasampantha Moorthy (7th century A.D.) and Sunthara Moorthy (9th Century A.D.) have sung hymns in praise of these temples.

But today Thirukketheeswaram is in ruins. The historic temple was desecrated and the Gold jewellery, Silver and brass utensils, oil lamps and many other valuables that were used in the temple have been plundered by the state armed forces. The Sri Lanka Army forced out residents living in the neighbourhood. Priests and devotees were not allowed into the temple vicinity, and from August 1990, soldiers in their thousands have occupied of the temple and its surroundings.

According to a letter from the Secretary of the Thirukketheeswaram Temple Restoration Society the 'most heinous and unforgivable part of the vandalism is the disfigurement and the gouging of the Third Eye of the icon Somaskanda (Lord Siva)'. A letter from the Assistant Secretary of the Society, read that

' Not a single civilian is found within a radius of about three miles from the temple' ...It is crystal clear that it was the army which caused all the destruction and wanton damage to the buildings around the temple...In short, everything the Temple Restoration Society did from 1948 onwards, at great cost and with the help of Hindu devotees from various countries, has been undone by the Army.'

He goes on further to say

'While we were at the ruined temple site we observed that even the debris of most of the demolished buildings like Kurukulam had disappeared. There we were very reliably informed that the building materials like stones, bricks and valuable sawn timber etc.

had all been removed from the site and used for the construction of a buffer-like wall, similar to a rampart, north of Manthai junction, stretching towards Adampan. This was perhaps to prevent the guerrillas from advancing towards the encampment and also to attack them from behind the wall. Having destroyed the temple buildings with a vengeance the army seems to have had second thoughts and put to good use the building materials found in the debris by putting up the wall.'

This destruction is reminiscent of a similar destruction of Hindu temples by the Portuguese in the Sixteenth Century. In 'A Short History of Hinduism in Ceylon' the author C. S. Navaratnam writes:

'The Sixteenth Century was a turning point in the history of Hinduism in Ceylon. They The Portuguese) had begun to establish themselves in the country districts, and little by little the popular temples were razed to the ground. With the fall of the Jaffna Kingdom in 1620 all traces of Hinduism were exterminated in the Tamil districts which came under their rule.'



Edited By - Thivya - 5 Sep 2008 05:08:26 GMT
Thivya
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LK Information  5 Sep 2008 04:19:51 GMT  Report for Abuse  

THIRUKONESWARAM: known as Southern Kailasam is another ancient Hindu temple that the Portuguese had blasted into the sea. Ruins of the temple are still lying on the seabed. During British rule, devotees were permitted to worship at the Swami Malai (Fort).

In 1953 the structure for a new temple was laid and it was completed in April 1963. But the Hindu devotees are in constant fear that the state army occupying the fort, within which the temple is found, will either destroy it or harass them as they walk to the temple.

In 1969 a Tamil Hindu minister requested the government in which he served to declare the temple premises a sacred zone. This was at a time when the government was declaring several Buddhist temple precincts to be sacred zones. But the government refused to accede to his request and the Hindu minister had no option but to resign from his ministerial post.

Thereafter this temple too was vandalised several times. In the early part of 1993 the temple was partly destroyed by the Sinhala Buddhists. The front door of the temple was burnt and statues and other temple utensils were damaged. The premises of the High Priest too was damaged.

Many army camps were established around the temple area and devotees were not permitted to enter the Fort. Later, after great persuasion by the North least Provincial Council officers, the former President of Sri Lanka, Mr Premadasa, allowed access to the temple for the Priest, the holder of the temple keys, a cleaner and three or four devotees only.

This access was allowed once a day and again the army at the temple premises had to agree to it. No praying rituals (poojas) were held, only lamps were lit by the priest. The other devotees had to stand miles away from the temple and they would worship facing the Swami Malai (Fort).

In May 1996 the state army restricted the number of devotees entering the temple during the festival period to between thirty five and fifty people only, and then shut the entrance gate of the Fort on the others. When the Chairman of the Town Council protested over the army s action, he was badly beaten up.



Edited By - Thivya - 5 Sep 2008 04:20:50 GMT
Thivya
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LK Information  5 Sep 2008 04:21:38 GMT  Report for Abuse  

Unlike the above two temples,NAGULESWARAM temple at Keerimalai in Jaffna was subjected to a different kind of treatment. The state army left this temple to the care of the state air force which dropped, not flowers from the sky, but deadly bombs.

On 16th October 1990 about 4 pm three bombs were dropped. The first one fell on the front of the temple destroying two temple chariots and other buildings, the second one fell on the southern courtyard of the temple destroying the premises of the priest....

The Air Force .... came again after two days, on 18th October 1990, about 2.30 pm, and dropped two more bombs on the very same temple. It was a special day and nearly a thousand devotees were in the temple area at that time. They all fled in panic in different directions trying to save their lives.

Many were injured in the stampede. The temple and its magnificent kopuram, the halls, the library that possessed valuable palm leaf manuscripts, books, and many other statues were damaged by the bombings. All these took place in spite of the unmistakable temple identification flags which were flying on all four corners of the temple, as instructed by the International Committee of the Red Cross.

Naguleswaram is not the only temple destroyed by the bombing carried out by the Sri Lanka Air force. The THURGA THEVI TEMPLE at Tellipalai Jaffna, a centre of great veneration. was also bombed in May 1992 resulting in deaths and destruction.

There are countless numbers of temples that were set on fire, damaged or destroyed due to bombing and shelling by the Sri Lankan government forces during the last twenty five years.

Since 1977 the number of Hindu temples damaged, desecrated or destroyed by the bombing, shelling, arson and over weapons would be in the region of two thousand. A more accurate figure could not be obtained because of the escalating war. But the Department of Hindu Affairs was able to gather some information on the number of temples damaged between 1983 and December 1990 and the estimated cost of the repair.

According to the Department's report 1,479 temples had been damaged in eight districts of the North East Province, but they too were cautious concerning the accuracy of this figure.



Edited By - Thivya - 5 Sep 2008 04:23:24 GMT
Parasuram
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LK Information  5 Sep 2008 06:35:33 GMT  Report for Abuse  
Monks want to show their devotion to Lord Buddha through violence that is all, their half ancestry come from King Vijaya the crook, no wonder still they couldn't adapt to 21st century.
Robins
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LK Information  5 Sep 2008 07:09:25 GMT  Report for Abuse  
Racist monk(ies)
HunchBack
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LK Information  5 Sep 2008 07:19:32 GMT  Report for Abuse  
samanj
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LK Information  5 Sep 2008 08:33:52 GMT  Report for Abuse  
Thiviya:

It is unfortunate.........
He needs some rehabilitation & some education.
I*t was a lapse probably emotions got the better of this clergy.

Don't lay too much emphasis on this damage.

Just focus on the youth either Sinhala & Tamil that die each day. Kovil can be repaired.
However, can not repair the lives that have been robbed of their youth.
ColomboDude
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LK Information  5 Sep 2008 12:21:41 GMT  Report for Abuse  
If buddhists are not allowed to have temples in north and east, I dont think buddhists should allow hindu temples in south too

sounds racist but makes sense....
jacob99
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LK Information  5 Sep 2008 17:36:00 GMT  Report for Abuse  
This news should come in Indian news papers. Can sri lankan tamils pass this news to Indian media?
Sometimes tamils miss very important news to pass it on to Indian media.
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