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Kerala: A center of cultural exchange (Chinese interaction)
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Sritharan
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Joined: Apr 2006
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6 Jun 2007 23:25:52 GMT  Report for Abuse   
Kural,

I have tried to explain to you in various formats; I even posted a well-written article of PK Balachandran.

It is now up to you to decide whether there was a Kerala Tamil's influence on Sri Lankan Tamil.

You asked me,

From which Jaffna are you?

Article says that,

Under this system (matrilineal), the man lives in his wife's residence.


It is common in East and also in North that married man lives in his wife's residence with in-laws.

I am from North and don't have any relationship with Eastern part of the country. My all uncles (more than 8) were/are living in their wife's house that came to them as dowry. My parents live in my mother's 'dowry-house'.

This is common 'Kerala' culture. Now, it is up to you!
Edited By - Sritharan - 7 Jun 2007 19:35:18 GMT
Sritharan
Senior Member

Joined: Apr 2006
Posts: 2668
Member Profile
8 Jun 2007 18:49:52 GMT  Report for Abuse   
Fading history: Kerala link to Sri Lanka


The Malayali link to Sinhala culture has a rich past even if it does not have much of a present.


Enoka Lankatilleke


Some good points,

http://www.tamil.net/erumbugal/?p=96


Throughout the first millennium, the Sinhala kings of the
island enlisted mercenaries from throughout south India, including Kerala.


Historical references also detail migrations of Keralites who joined the Sinhala forces in order to protect the kingdom of Rajarata. A century earlier, the same kingdom had been sacked by a king from Kerala, Kalinga Magha.


Although the Sinhala language is rooted in Sanskrit, it shows affinities with Tamil, Telugu and Malayali, as well.


Indeed, the presence of Malayali speakers in Sri Lanka has, since the medieval period, led to an enrichment of Sinhala. There are marked similarities in the two alphabets. In some instances, Malayali characters were used to write Sinhala, as can be witnessed in graffiti on the rock fortress of Sigiriya.


More recently, a close examination of the signatures of the Sinhala chieftains on the 1815 Kandyan Convention (between the British and the Kandyan chiefs) shows
a mixture of Sinhala and Malayali characters.


The osariya or Kandyan sari, for instance, is very similar to its Keralan counterpart, but is today a symbol of authentic Sinhala-ness.


Religious practices such as the Pattini deity worship (as well as the worship of Natha, Vishnu, Kataragama, Saman and Vibhishana) were also introduced to Sri Lanka from Kerala.


Sinhala classical poems such as the 'Perakumba Sinha' and 'Kokila Sandesaya' also bear the Keralan stamp.


In areas such as Lunuwila, Wennappuwa and Marawila, there are many descendants of Keralan migrants who today feel culturally and socially closer to the Sinhala people than they do to the Sri Lankan Tamils.


However, descendants of Malayali migrants who initially married Tamil women have today become part of the Tamil community in towns along the west coast. Small groups of Cheras living in Dematagoda, Naharenpita and Maradenkulama still do try to maintain their ethnic identities.

Edited By - Sritharan - 9 Jun 2007 00:26:54 GMT
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